For reasons which should be obvious to most, the “Great and Holy Council,” which is currently underway in Crete, has been on my mind quite a bit. Last Friday, over at First Things, I gave a sobering account of where matters stood on the eve of the Council without wishing to get bogged down with predictions (most of which probably wouldn’t come to pass anyway).
On Sunday, Pope Francis sent out the following tweet.
Let us join in prayer with our Orthodox brothers and sisters for the Holy and Great Council of the Orthodox Church opening today in Crete.
— Pope Francis (@Pontifex) June 19, 2016
No doubt the Holy Father meant well, but Catholics should not forget the extent to which anti-Catholic animus coupled with ecclesiastical chauvinism have conspired to derail the Council. Now with word getting out that the Council is considering a draft document which would, in effect, “elevate” four Orthodox councils/synods to “ecumenical” status, a new line is being drawn in the sand between East and West — and to what end? The Orthodox world is splintering in profound ways along national and ethnic lines. Some are even predicting an eventual schism between the Ecumenical and Moscow patriarchates. How does it make sense, at this late stage in the game, to go beating the anti-Scholastic/anti-Papal war drums? Or perhaps this is a necessary growing pain which both Catholics and Orthodox must endure on the fraught path to unity. Now may be a good time to wonder if the oft-derided project of “Uniatism” isn’t the way to proceed, at least with respect to those parts of the Eastern Orthodox Church who are willing to prioritize both unity and truth without fictitiously shrinking the Body of Christ down to a ghetto.
In closing, let me call your attention to a quote by the Russian philosopher Vladimir Solovyov which Pater Edmind Waldstein recently posted up on his web-log, Sancrucensis. Maybe this says it all?
Otherwise, if apart from Peter the universal Church can expressly declare the truth, how are we to explain the remarkable silence of the Eastern episcopate (notwithstanding that they have kept the apostolic succession) since their separation from the Chair of St. Peter? Can it be merely an accident? An accident lasting for a thousand years! To those anti-Catholics who will not see that their particularism cuts them off from the life of the universal Church, we have only one suggestion to make: Let them summon, without the concurrence of the successor of St. Peter, a council which they themselves can recognize as œcumenical! Then only will there be an opportunity of discovering whether they are right.