The Concept of Progress

The concept of progress, i.e., an improvement or completion (in modern jargon, a rationalization) became dominant in the eighteenth century, in an age of humanitarian-moral belief. Accordingly, progress meant above all progress in culture, self-determination, and education: moral perfection. In an age of economic or technical thinking, it is self-evident that progress is economic or technical progress. To the extent that anyone is still interested in humanitarian-moral progress, it appears as a byproduct of economic progress. If a domain of thought becomes central, then the problems of other domains are solved in terms of the central domain – they are considered secondary problems, whose solution follows as a matter of course only if the problems of the central domain are solved.

РCarl Schmitt, The Concept of the Political 

In an unintentional manner, Schmitt summarizes well not just the concept of progress generally, but — unintentionally — the ethos of think-tanks such as The Mises Institute, The Cato Institute, and even the Catholic-backed Acton Institute. It is the ethos of the so-called “Washington Consensus” that emerged after 1989, the consensus which gave us the World Trade Organization, NAFTA, and a global investment regime that erodes national sovereignty in the name of economic improvement. “Spread the wealth” via “free trade” and everything will fall into place: peace, security, stability, “human rights,” etc. How quickly has that dream, that myth, unraveled in the wake of the terrible realization that human souls cannot be placated with “stuff” and a life infused with meaning, even demonic meaning, has more power to move mountains than the wealth of every global elite combined.

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