Samuel Gregg and the Rule of Law

I have never been an avid reader of Public Discourse, perhaps because of its manifest classical liberal leanings. Also, it looks like another forum for the Acton Institute.

Last week I discussed briefly Dylan Pahman’s article on religious liberty begetting economic liberty. This time I want to take a look at Samuel Gregg’s latest, “Poverty, the Rule of Law, and Human Flourishing.” Gregg, as many of you may know, is the Acton Institute’s Research Director and the author of Tea Party Catholic. (I have mentioned Gregg before in an earlier post, “The Crony Capitalism Claim.”) Like many of his fellow Actonites, Gregg promotes the marriage of Catholic Social Thought and economic liberalism while, more generally, maintaining that the principles of political liberalism are not only defensible in the light of reason, but essential for what he calls “human flourishing.” In fact, Acton has an entire “wing” dedicated to this idea, PovertyCure. One of the core components of Gregg’s article, and the PovertyCure, project is the idea of the “rule of law.” But what does that mean? And, more importantly, is Gregg (and other Actonites) concerned with the “rule of law” in the abstract or a particular type of law in the concrete? The “rule of law,” when put into practice, isn’t neutral, and it is not intrinsically libertarian.

Ressourcement and the New Theology

Sometimes I post links on here to distract from the fact that I am not updating Opus Publicum very often. At other times I post links because I sincerely believe, in my heart and mind, that they need to be read. This is one of those times.

Though I have never met the author of the excellent web-log Ursus Elisei, I have had to the privilege of corresponding with him through e-mail and social media. His latest post, “Letter to a Friend on Ressourcement and the New Theology,” expresses magnificiently what I hope will be a growing number of Catholics’ reservations concerning the intellectual inheritance left behind by the previous two generations of theologians. This post isn’t the mad screed of an aimless dissenter; it is the forceful indictment of a true reactionary whose incisiveness is trebled by his boldness.