There should be no serious doubt that the election of Pope Francis in 2013 has emboldened certain Catholics to take not only a strong stand on behalf of Catholic Social Teaching (CST) (or their private interpretation of it), but to even radicalize CST’s tenets to the point where some see the specter of socialism haunting their thinking. Whether that charge is ultimately fair or not is not of immediate interest here. Still, opponents of this more strident (perhaps radical) form of CST have a powerful point when they remind the faithful that one of the building blocks of the Catholic Church’s social magisterium is subsidiarity — the principle that matters ought to be handled by the smallest, lowest or least centralized competent authority. Too often, though, this is principle is overstated by Catholics attached to economic and political liberalism while being blithely ignored by those who believe, rightly or wrong, CST requires a broad tapestry of social-welfare legislation and regulatory bodies (more on that in a moment). One unfortunate outcome of this misguided quarrel is that it leaves outside observers believing that the ongoing fight for the “soul of CST” is one which is taking place against “freedom lovers” and “statists.” The truth is that many of the participants in this intellectual street fight are ill-informed about both what the Church teaches with respect to subsidiarity and how (primarily federal) regulation operates.