Matthew Shadle, Professor of Theology and Religious Studies at Marymount University, has posted a surrebuttal at Political Theology Today to my earlier critical remarks concerning his piece, “The Paradoxes of Postmodern Integralism.” One of my original contentions was that Shadle had misunderstood the intents and purposes of the new Catholic integralism, reducing integralism to the level of a preference. Shadle denies this, though he aims to reiterate his belief “that contemporary integralism does, and indeed must, present itself as a choice has a direct bearing on whether it is the right one or not” (emphasis his). Shadle then goes on to present an arguably muddled account of the history of integralism, starting with counterrevolutionary Catholic thinkers such as Joseph de Maistre, Louis de Bonald, and Juan Donoso Cortes before stopping in the 1930s with integralist support for fascist or quasi-fascist political movements (though he doesn’t explain which ones or why they tended to draw integralist (Catholic) support). What this mini-history does is give a decidedly false impression that integralists of recent vintage are simply the uncritical heirs of Catholic thinkers and movements which have their own complicated histories. Shadle also operates under the incorrect belief that integralism is all about power and authority for the sake of raw power and authority. This could not be further from the truth, as I explained in an essay for The Josias, “Catholic Integralism and the Social Kingship of Christ”: