A Critical Note on Kriss and American Sniper

I know very little about Sam Kriss, except that he writes a blog entitled Idiot Joy Showland, publishes in Left-leaning outlets, and penned Pater Edmund Waldstein’s favorite reflection on the Charle Hebdo killings in France. People I am friends with in real life and via social media enjoy Kriss, and many more are enjoying his recent piece on Chris Kyle, the slain Navy SEAL whose life—or a certain framing of his life by director Clint Eastwood in the film American Sniper—is causing a tidal wave of controversy. Some of the controversy is quite silly; a good deal of it is trivial and nitpicky; and then there are the heavy-hitting critiques which purport to expose the flaws in both Kyle’s character and Eastwood’s filmmaking talents. For some, such as Kriss, the two are almost intertwined, though perhaps Eastwood shares a bulk of the blame for crafting a movie which portrays Kyle unrealistically while glorifying the Iraq War (and perhaps war in general). For all of Kyle’s faults, including fabricating several outrageous tales in his ghostwritten autobiography, a desperate desire to hide them wasn’t one of them. As Kriss recounts, Kyle bragged remorselessly about the number of people—military and civilian—he killed during his tours in Iraq and his opinion of the Iraqi population as a whole was less-than-edifying. Moreover, Kyle never questioned the Iraq War nor had any qualms about his mission—a mission he frames as protecting American military lives above all else. That facet of Kyle’s character does make its way into Eastwood’s biopic, and it is the least bothersome part of the film.

A Comment on Haines on Francis

Being uninterested in continuing to read commentary on the “rabbits” debacle and its fallout (see here and here) doesn’t mean my eyes weren’t drawn to Andrew Haine’s (Ethika Politika) critical response to Matthew Schmitz’s (First Things) reflection on the affair. Haines believes that Schmitz, and other conservative (and I’ll assume traditional, too) Catholics, are uncomfortable with Pope Francis’s various public pronouncements because they hold a “fascination with intellectual purity [which] remains unchecked” and are infected from some ill-defined “ideology that spawned from a consistent, rote repetition of talking points.” (Can we call this the ideology of “doctrinal clarity”?) It’s hard to figure out what exactly Haines is driving against except, perhaps, a certain rigidity in teaching which recognizes neither wiggle-room on the margins nor, apparently, the faithful’s “yearning for more clarity on matters of Church teaching[.]”

New York #rabbits

It doesn’t mean much in the end, but my observations on international aviation law have made their way into The Atlantic, Financial Times, and Reuters. I never did make it into the New York Times — that is, not until I started discussing #rabbits.

Next goal: Get #friendlyfascism trending worldwide.

Neoconservatism and Conceptual Clarity Redux

Addendum, 1/20/2015: A commenter on this post alerted me that I seem to have misread Wolfe’s point about neoconservatism being one branch of conservatism rather than including the other branches he listed as part of his definition of neoconservatism. Since neoconservatism is, in numerous circles, conflated with various forms of neoliberalism, classical liberalism, and libertarianism, I am going to leave the original post up as it may be helpful to some audiences. However, it appears that Wolfe himself is not making this interpretive error. My apologies for the confusion.

A friend directed me to Artur Rosman’s interview with Gregory Wolfe, editor-in-chief of IMAGE Journal. It’s available at Ethika Politika here. The main topic of the interview—Catholic literature—is one I don’t find particularly compelling, but to each their own. What caught my eye was Rosman’s question about Wolfe’s relationship to neoconservatism and the puzzling reply Wolfe made: “Let’s get some terminology straight: neo-conservatism is a branch of the larger conservative coalition, which includes traditionalists, libertarians, and a couple other exotic species. It loses any value if it is simply used to mean ‘modern conservatives.’”

#rabbits

What our dear Holy Father Francis meant, or might have meant, when he solemnly declared that good Catholics need not “be like rabbits” is, as per usual, difficult to say. Patrick Archbold, writing over at his personal blog Creative Minority Report, finds the Sovereign Pontiff’s words “highly imprudent.” I’ll say. Archbold goes on: