The god (“God”) of Easy Answers, gEA for short, comes in two distinct forms for contemporary Catholics. The first version, what some might call with scorn the “traditional version,” ostensibly supplies his answers through dusty manuals, theological tomes untranslated from their original Latin, and, of course, an endless string of papal documents penned between the second-half of the first century and the mid-1950s. These easy answers appeal to a certain subclass of Catholics who cannot handle either (post)modernity or a casual conversation abut Major League Baseball. That’s how the story goes, at least. But like so many tales spun in the halls of the Vatican, the classrooms of “Catholic universities,” or innumerable online fora, the ring of truth to their gross generalizations is astonishingly faint. Manufacturing nonsense, even nonsense on stilts, comes easy in these environs because all three (though they are not the only three) are hallmark examples of in-group thinking or, rather, “thinking.” They dwell in ideological black holes where the light of truth stands not a chance.